FACEBOOK Like

Monday, 22 April 2013

Stop fixing people

Helping people can actually serve to stunt their development. Not only do you take away their ability to think for themselves, when your goal is to help people do things "the correct way," you are functioning from a position of greater power. 

You are stronger than the person you are helping who has lesser capability, knowledge and strength. Others sense this unequal relationship. If they came to you as unequal--that you are the one with the knowledge in this situation--they may eagerly listen and do what you suggest. This relationship can work when people are starting new ventures and clearly lack skills, experience and knowledge. They want your help. 

On the other hand, if the people you are trying to help do not see you as the great one with all the knowledge, they won't hear you. Their resentment speaks louder than your words. They may even retaliate by doing something stupid or nothing at all. Then you judge them even more harshly. 

In contrast to helping, being of service is a relationship between equals. It is mutual. Serving is responding to a problem and collaborating with others to find the solution. You honour the perspective and knowledge of the people you are serving and then seek to open their eyes to new possibilities and ideas. You give information they are lacking and ask questions to make them think more fully about the situation. You explore possible consequences of their ideas. When they come up with plans for action, you ask them what particular support they need from you to be successful.

My question is "Do you serve or fix people?"

Sunday, 14 April 2013

The Dearth To Reading Culture in Nigeria

"If you want to hide something from a black man, place it inside a book”, so goes the saying 




In functional societies, reading should be done in order to increase knowledge and awareness. It seems that our society is yet to achieve that level of functionality, or we simply do not care. Why has it been this difficult for the youths to cultivate the reading habit? What is it that seems to scare them from books? Have we considered the potential long-term effects of our poor reading culture on our society and the overall literacy level?
The complacent attitude towards books seems to form at very early ages – children in nursery and primary schools are hardly encouraged in schools and at home to pick up a book and read. Even in our secondary schools, students are being spoon-fed and not allowed to read and find information for themselves. There are books that have summaries of literary works, including the subject matters and themes as well as literary works. The import of this is that these students do not think it necessary to read the actual books and find out information for themselves. The invariable consequence is that our school system and society is producing people that are functionally literate, but effectively ignorant.
Since the advent of electronic revolution in all aspects of life, the reading and learning culture in Nigeria gradually declined thereby affecting the quality of graduates churned out from schools across the country.
Having established that the reading culture in Nigeria is very poor, and frankly, largely absent in large parts of the country, the question comes up: What can be done to improve this situation? What can individuals, parents, teachers and the wider community do to improve Nigeria’s reading culture?  Perhaps, it may be time to move away from the traditional and explore the unconventional. It may be time to ask: What exactly are we doing to improve the reading culture in Nigeria?

Friday, 29 March 2013

YumYum Cake Affairs

Four steps wedding cake

Have you got birthday, wedding or any anniversary coming up, and you are thinking of making a beautiful cake to complement the event? Then, this is just for you!
Shirt-shaped cake


Birthday cake for the young ones







They also take classes for those who are interested in starting cake business, and be their own boss!
For bookings of affordable cakes, or class registration, contact YumYum on 08055303255, and 08030854909. You can also add them up on bbm... Pin: 226ADD9B
YumYum cake affairs is located at 14, Laoye street, Ashi, Ibadan.






Wednesday, 27 March 2013

Rebranding the many "evils" people do for money...

In my previous post about the rampant avarice in Nigeria, I spoke a little about "Yahoo boys". If you're yet to read, please do read and post your comments. 

So, I came across an advert in one of  the popular monthly magazine today, and this will make me want to revisit this same issue.
Please take your to read this advert well.


Notice the "...heavy money on Yahuu"?

Now, that's where I'm going...


Checks have revealed that a number of those erroneously referred to as “Yahoo Boys” (Internet fraudsters) have delved into money rituals as the internet business has not been forthcoming as before. Instead of calling it money ritual, they have code named it “Yahoo Plus”. In their own case, perpetrators of Yahoo Plus have taken their game to a higher level by adding jazz to it. At times, unsuspecting girlfriends end up as victims. Most people in Yahoo Plus opted for money rituals after the used of jazz failed to bring the desired results from the “Yahoo Yahoo” trade.


Unfortunately however, money rituals fail at times. Victims have been rejected by medicine men while some have been taken to shrines before they were found unsuitable for particular rituals and might have to be returned. One of the commonest consequences of a failed money ritual is that instead of getting rich, the person might either run mad or even die. These often serve as checks to prevent aggrieved prosperity seekers from spilling the beans and also to ensure that the esoteric secrets behind the rituals remain unknown.


The advert also spelt out "spend money and back to your pocket" (in Yoruba, its called Anobo), "commanding tone medicine without refusal" (Mayehun in Yoruba)...

The fact that this advert got published in the first place is quite disturbing. My question is, are we seriously in support of this "yahoo" thing? 
Will we ever have a sane society devoid of crime or inordinate desire for wealth?

Sunday, 24 March 2013

Nigeria’s crime surge


Conceptually, crime can be seen as an infraction of both the basic principles of law and order and the norms of civilised behaviour. No society is immune from this knotty social problem but what differs is the frequency and magnitude of the situation and the response mechanisms to address it.

As part of the human community, Nigeria is currently caught in the web of crime dilemma, manifesting in the convulsive upsurge of both violent and non-violent crimes.

But the most alarming and terrifying is the present escalation of violent crimes and the barbarity, lethality and trauma the perpetrators unleash on the hapless citizenry across the length and breadth of the country. Notable in this regard are the rising incidents of armed robbery, assassination and kidnapping, which are now ravaging the polity and spreading a climate of fears and anxieties about public safety.

So far, the prevalent sky high level of violent crimes in Nigeria has cast asterisk on the political will of some of those in the corridors of power in the country to protect the citizens through the instrumentality of the law enforcement agencies, especially the Nigerian Police Force, which is constitutionally charged with maintaining law and order.

What are the underlying causative factors behind the exponential increase in violent crimes in our present-day society, especially the ugly trends of dare-devil armed robbery , kidnapping and assassination that have put the country in a quandary and instigated the pervasive sense of agoraphobia and “homephobia” among many Nigerians?

And what are the realistic means of containing these worrisome developments, which have come with pernicious effects of threat to the life and property of the citizenry, forced divestment of resources by the government from more productive sectors to the maintenance of internal law and order and discouragement of foreign direct investments?

In fact, responding to these nagging questions would require a viva voce of the crime causative factors in Nigeria. Evidently, the bulk of the causative factors undergirding crime, violence and other deviant acts in the country are structural in nature but, somewhat, are reinforced by the obvious failure of institutional response mechanisms.

Starting with the structural crime causative factors, these include:


·Rampant corruption. This cankerworm has not only dwarfed the prospects of remarkable economic growth and development in the country but has also precipitated abject poverty, deprivation, privation, suffering and despondency among the masses that now fuel crime and violence.


·Deplorable state of the economy. This is attributable to corruption, mismanagement, poor planning, failed structural reform programmes, epileptic power supply and the attendant debilitating economic costs, lull in the manufacturing sector in a petroleum crude driven mono-economy and changes in the international political economy that have tremendously undermined the circumstances for the promotion of a national welfare state.

All these crises of development  have, no doubt, resulted in lack of much economic ventilation and the associated social suffocation that have provoked a ferment among many penurious and disenchanted sections of the population who can no longer cope with the miserable situations and, alas, resort to crime as a “saving grace”.

·Aggravation of the widening gap between “the haves” (the rich) and “the have nots” (the poor). This untoward development, which is clearly seen in the near decimation of the social stabilising middle class, is not only getting out of hand and creating a social rift of “them” and “us” but is also spelling trouble everywhere through crime and criminality, including armed robbery which now threatens the safety of the affluent class in society.

·Mass poverty. By and large, the abject want, squalor and misery among the vast majority in the country in the midst of plenty have exacerbated the crime rate.

Factors stoking the ember of poverty in the land include corruption, economic crisis, lack of well-articulated social security programmes to cushion the adverse effects of painful economic reforms, worsening income gap between the rich and the poor, high unemployment, rural-urban development imbalance and emerging international economic order.

Unarguably, poverty is the harbinger of most crimes. A recent estimate put the number of Nigerians living below the poverty line at 70 per cent. Regarding unemployment, which has created available market for crime, recent statistics from the National Directorate of Employment (NDE) indicate that 12 million Nigerians are unemployed, this is not to mention those who are underemployed.


·Gradual erosion of community spirit. Regrettably, this has witnessed the eclipse of the lofty values that keep the society on its toes like communalism, altruism, benevolence, empathy, compassion, philanthropy and solidarity and their replacement with the retrograde spirit of narcissistic individualism and hubris and the precipitate selfishness, greed, avarice, apathy and misanthropy that are stealthily  turning Nigeria into a “me-first society”.

The fallout is a dog-eat-dog society  where the survival of the fittest is causing a widening gap between the rich and the poor, loot-and–plunder syndrome, blatant neglect, crime and criminality and rise of angst and alienation induced suicides, as blamed on low “mechanical solidarity” in the society today.

ALHAJI (CHIEF) YISA OLASUNKANMI AKANNI YAGBOYAJU AND THE DEVELOPMENT OF NIGERIAN MUSLIM YOUTHS: AND INSIDER'S PERSPECTIVE

By: Dr. Dhikrullah Adewale Yagboyaju

Introduction

The initial mixed feelings as to whether I could objectively write this chapter on Alhaji (Chief) Yisa Olasunkanmi Akanni Yagboyaju, were effectively addressed by Professor Siyan Oyeweso's insistence that as academics we should be able to set emotions aside in our ever increasing and demanding search for knowledge. Therefore, even as a child to Alhaji Yisa Yagboyaju, I shall be objective as possible in writing this chapter on his life and times. This chapter has four main sections in which the life of Alhaji Yagboyaju will be explored. These are: childhood and formal education, adulthood and foray into commerce; philanthropism, Islamic propagation and focus on Muslim youths;and concluding remarks.

Childhood and Formal Education

Yisa Akanni was born on 30th June, 1933 in Ede, in the present day Osun State. His father, Pa Lawani Adejumo Yaagboyaaju was an illustrious and prosperous cocoa produce merchant whose business empire grew beyond Ede, his native town, to Edunabon, Moro, Ipetumodu, Asipa, Origbo and Ile-Ife, all in the present day Osun State. Yisa's mother, Abadatu Adepeju, who was one of the eight wives of Lawani Adejumo Yaagboyaaju, was blessed with four children but none except Yisa survived beyond the age of 3. This made Yisa Akanni the only child of his mother. It is on record that there was a very deep affection and love between Abadatu Adepeju and her only son, Yisa. It should also be noted that as a child, Yisa had series of health challenges, such that the mother was often afraid that her only son should not die before her.


Despite the anxiety, occasional illnesses and other health related issues, Yisa was enrolled for his elementary education at St. Peters Anglican Primary School, Ede. As a result of a combination of factors like his encounter with health challenges and the need to make the occasional business trips with his father and siblings, Yisa had to complete his elementary education in Origbo Community Primary School. Thereafter, he proceeded to the then Zik College, Sapele, where he could not go beyond the first academic term. This was largely as a result of the fact that his mother could not imagine that little Yisa would have to leave her for that long, especially when she was not sure of the fate of her only child in a "foreign" land. Apart from this, the business empire of his father suffered severe setback around this time and that meant insufficient funds for the whole family. He returned to Ede and did occasional casual jobs with the then Costain West Africa that built bridges, dams, and other physical infrastructures in Ede, Ido Osun, and few other neighbouring communities. He also engaged in such casual jobs at the railway station in Ede, where he and some others helped in the weighing of cocoa and other farm products.

Adulthood and Foray into Commerce

No doubt, Yisa Yagboyaju, as a young man was naturally endowed. He was not only among the best students throughout his school days, he was also his father's secretary and record keeper even when he had elder brothers. In addition, he was very inquisitive and restless. Sensing early in life, that there could be more challenging opportunities outside Ede, he requested his mother to discuss with relevant people who could help out. The mother, Abadatu Adepeju, discussed with her own younger sister, Asia Adepeola (the mother of Professor Laide Abass) who told her own husband, Pa Abass. It was the latter who took little Yisa along with him to Ibadan and secured the job of a clerical assistant for him in the business outfit of madam Raliatu Jadesola (an Ibadan based businesswoman of Ede origin) in 1952.

Over time Yisa Yagboyaju became the official representative and procurement clerk of madam Jadesola in different towns like Lagos, Kano, Onitcha, among several others. As he was doing this, young Yisa Yagboyaju also established new friendships and contacts that were so useful later in life. In 1954, he searched for his soulmate Afusatu Anike who had all along stayed with Yisa's parents in Ede. They were joined together ad husband and wife in that year. In 1955, Yisa Yagboyaju secured the approval of madam Jadesola to start his own small business. In no time, the small business grew and blossomed such that the name of the young merchant from Ede reverberated across Ibadan, Lagos and some other prominent towns in the then Western region. His father who was then advanced in age also sustained the respect and prestige for which the name Yaagboyaaju was known in Ede and its environs, particularly when he became the grand patron of the defunct NCNC in his immediate domain.

After the death of Pa Lawani Akanni Adejumo Yaagboyaaju in 1962, it became necessary for his children particularly Yisa and a few others outside Ede to re-establish their presence in the town. For Yisa, one of the ways to do this was by constructing houses. In 1966, he commissioned a residential building at Fashina compound and later in 1970, a commercial property on station road, Ede. It may be necessary to note that all along as Yisa Yagboyaju business thrived, he consistently assisted his friends, relatives and others who were in need at different points in time. Similarly, over time he married his other wives namely Muibat Asande (Late), Wulemot (Late) and Wasilat Bola.

More importantly, it occurred to Yisa Yagboyaju early on life that a better future can only be actualized particularly for the generality of Muslims who embraced the Western form of education through conscious and purposive efforts in capacity building. He identified the acquisition of Western form of education in addition to Arabic and Islamic education and passionately encouraged Muslim youths to embrace it.

Philanthropism, Islamic Propagation and Focus on Muslim Youths
Prior to 1976, when he single-handedly built a replica of the government prescribed block of classrooms at the permanent site of Ede Muslim Grammar School, Alhaji Yisa Yagboyaju had engage in many silent contributions to the propagation of Islam. The donation of the block of classroom was quite symbolic. This was an unprecedented feat in the history of Ede, that a single individual will build and donate such a structure. In addition, the building, Yagboyaju block, the oldest permanent structure in the school today, and as one of the requirements by the government at that time, helped in the final approval for the commencement of the school. Remarkably, its probably also contributed to the superlative WAEC result of the school's first set of graduates in 1978.
At about the same time, he became actively involved in the activities of the Muslim Students Society of Nigeria (MSSN). Infact, in 2004 one MSSN marked its 50th year anniversary, it was reported that Alhaji Yagboyaju pioneered individual sponsorship of the Islamic Vacation Course (IVC), missionary campaigns and conferences. He also pioneered the sponsorship of Islamic programmes on TV and radio in the old Oyo state and some other parts of the defunct Western states. Alhaji Yisa Yagboyaju also pioneered the printing of Islamic stickers.

 
He was the first single donor of buses to MSSN and NACOMYO.
 

For his support and commitment to the activities of MSS, he was appointed the grand patron to MSSN and a life trustee of the society. Similarly, he was at different times involved in the activities of NYBROSIS, Young Muslims Brothers And Sisters (YOUMBAS), The Muslim Congress (TMC), Nasril'lahi-il-fathi (NASFAT), QUAREEB and many other organizations whose founders were active members of the MSSN at one point or the other.
He championed the advocacy for Muslim judges and lawyers to conduct mosque services to herald the beginning of the legal year as against the joint church programme that was common in the past. He was appointed the grand patron of Nigerian Muslim Student in Kuwait, Egypt and North America in the early 1980s.

Apart from his activities among the Muslim youths which made him the "father" of tens of thousands of children. Alhaji Yagboyaju also helped in building mosques, Islamic mosques and hospitals in many places across Nigeria. He was installed the Asiwaju Odo Musulumi of Yorubaland by the league of Imams and Alfas in Ekiti, Lagos, Ogun, Ondo, Osun, Oyo, Edo and Delta state in 1986. He was the pioneer chairman Nigerian Supreme Council For Islamic Affairs (NSCIA) in Oyo and Osun state. He was also a life member of NSCIA. He was honoured with a doctorate degree in Islamic religion by Bradley University in United State of America in 1994. He was the pioneer chairman Oyo State Muslim Council on 1989 and patron Muslim Corpers' Association on Nigeria (MCAN).

Also, he was installed Asiwaju Aare-ago of Ede in 1977. He was the national president Federal Council of Ede Descendant Union (FCEDU) between 1990-1998. He organized the first highly successful Ede day celebration 1993. He was one of the biggest supporters and financiers of the modern Ede Central Mosque.

As President of FCEDU, he laid the foundation and commenced the building of the new ultra-modern Ede Town Hall. Similarly, it should be noted that his single contribution to the effort which led to the establishment of Federal Polytechnic Ede, cannot be overemphasized.
 

The contributions by Alhaji Yisa Yagboyaju to the development of Ede are not complete if his pioneering efforts as Commercial farmer are not mentioned. In 1982, he acquired over 200 acres of land, around L'oogun area (Ologobi), and employed about fifty indigenes of Ede as workers in the first commercial farm in the history of the town.

Perhaps, the greatest manifestations of the efforts of Alhaji Yisa Yagboyaju in Islamic propagation which, incidentally, did not adversely affect his relationship with his numerous Christian friends and admirers, could be found in the kind of opinions that were expressed across the country after his death in March 2012. The different categories of people who expressed these opinions also speaks volumes. Part of these opinions shall be reproduced in the last section of these chapter.


Conclusion

From all that have been reported in the preceding sections of this chapter about Alhaji Yisa Yagboyaju, it can easily be said that he was particularly concerned with all his vigour because, according to him, "the youth are not only the hope of Nigeria and, more importantly, Muslim Ummah's future, they also have very fertile minds that could quickly imbibe positive lessons". Many opinions were expressed on Alhaji Yagboyaju's efforts in socio-eeconomic and religious activism. According to Femi Abbas, "the unassuming but genuinely great man, Alhaji Yisa Yagboyaju was popularly known as "Baba Ewe" because of his love for Muslim youths"

To Alhaji Muhammed Sa'ad Abubakar lll, the Sultan of Sokoto, Alhaji Yisa Yagboyaju lived a life that was based on Islamic principles, despite his material wherewithal. For those who appreciate the values of discipline, Alhaji Yisa Yagboyaju was also said to have set a footprint on the sands of time. Dr. Lateef Adegbite, Secretary General NSCIA and first President of MSSN observed that Yisa Yagboyaju was a frontline player in the struggle for unity on Nigeria, despite her multi-ethnic nature and secularity. Meanwhile, according to Dr. Abdullah Jibril Oyekan, former Director, Ministry of Petroleum, "it is a growing tribute to Alhaji Yisa Yagboyaju that he made his name and established his name within Ummah".He also reminded us of some of the peraonal traits of Alhaji Yisa Yagboyaju. According to him, the first features that one noticed about Alhaji were his compulsive neatness, simplicity and meticulous dressing style which portrayed him as a man of great respect. He also has a welcoming smile and a amiable character. All of these were said to be anchored on his strong faith in his belief.

For Prof. Ishaq Olanrewaju Oloyede, Vice-Chacellor, University of Ilorin, Alhaji Yisa Yagboyaju was a man, who through self-sacrifice raised the spirit of volunteerism in Yorubaland. Also, while Abubakar Mujahid Asari Dokubo, former Coordinator, NACOMYO, Rivers State observes that Alhaji Yagboyaju was one of the few Muslim leaders who dedicated all their endowments to the Deen without any strings attached. Kunle Sanni noted that he was a unique philanthropist who had many pioneering achievements such as sponsoring Islamic messages for free distribution, and donation of vehicles to Islamic groups, especially MSSN and NACOMYO. To Professor Noib Daud, the Executive Secretary of the Muslim Ummah of South West Nigeria (MUSWEN), the death of Alhaji Yisa Yagboyaju created a big vacuum in Islamic propagation in Nigeria. He consequently challenged the stakeholders in the field of da'wah to brace up to the challenges of Islamic propagation in the future.
   
The Osun State Governor, Mr. Rauf Aregbesola described, Alhaji Yisa Yagboyaju as a model for the righteous, whose contributions to Islamic activities, and philantropism were unparalleled in the South West of Nigeria. He declared that the late scholar was a trail brazier and lone ranger in Islamic propagation and nothing would be too much to immortalise him. The Governor however declared the donation of N10 million for the building of a chalet in memory of late Alhaji Yisa Yagboyaju in Ibadan.

Today reminds us its been a year we lost a rare gem, may Allah (SWT) forgive his sins, make Aljanah firdaus his abode (Ameen) and may Allah continue to guide, guard and bless the Muslim Jamaah at large. Inna atainah.

Wednesday, 20 March 2013

Recognize your antisocial behaviour


Antisocial behaviour can generally be characterized as an overall lack of adherence to the social mores and standards that allow members of a society to co-exist peaceably. Many people who display this type of behaviour may seem charming, but often cause harm to others and show little remorse for their actions. Antisocial behaviour can be part of a larger conduct disorder, or personality disorder, such as antisocial personality disorder, and is seen in men more commonly than women.

Characteristics
A person who displays antisocial behaviour might appear to be charismatic and outgoing at first, but this can hide the fact that such people tend to be extremely selfish and self-centred. The person's lack of concern with other people's opinions can seem liberating to others who might feel trapped inside the roles of society. Activities suggested by someone with a behaviour disorder that at first seem to be daring and fun may soon become dangerous or give no thought to the well-being of others, however. People with antisocial personalities are also more likely to abuse alcohol and drugs.

Antisocial behaviour often includes hostility and aggression, which may take the form of verbal or physical. Some people may angrily refuse to follow the rules of a situation, or actively defy the authority of a parent, teacher, or employer. Both children and adults may lie and steal to get what they want or simply to hurt others.

Causes
People of any age can display antisocial behaviours. When children exhibit this behaviour, it's generally referred to as "conduct disorder." Researchers have linked certain factors to conduct disorders in children, finding both environmental and genetic components. While the genetic factor is not yet well understood, some studies suggest that a specific variant of a gene that transports serotonin may be a possible predictor of antisocial behaviour in children. In addition, a child's personality and temperament may affect how he reacts to his environment, as can conditions like attention deficit hyperactivity disorder (ADHD) or depression.

Children with conduct disorders are often victims of abuse or have been exposed to environments where harsh punishments are common. Many of these children grew up with parents whose inconsistent behaviour ranged from excessive leniency to excessive punishment. Such inconsistency can cause a child to not know how to react to a challenging situation, causing him to become angry and lash out when he doesn't get his way. The child of a parent with an antisocial personality disorder may learn through example that aggression and a disregard for the needs of others is normal behaviour.

According to research, conduct disorders that develop prior to puberty are more likely to continue into adulthood, while a child who develops antisocial behaviour later, at or after puberty, has a better chance of the behaviour not continuing into adulthood. Many teens develop behavioural issues during puberty, and although they can be severe, most grow out of them. In addition, the longer antisocial behavior persists, the more difficult it is to change. The worst cases, as seen in adult criminals such as murderers, can usually be traced back to earlier conduct disorders as children.

Personality Disorders
In adults, antisocial behaviour can be part of a larger personality disorder, most notably, antisocial personality disorder. Someone with this disorder might be called a sociopath, although that term is mostly used for people with a very severe form. This is a chronic mental illness that often prevents sufferers from forming healthy relationships, holding down a regular job, and staying out of trouble with the law.

Antisocial personality disorder is usually grouped with other, related personality disorders: borderline, histrionic, and narcissistic. These disorders are linked by overemotional or dramatic thinking and behaviour. Some experts also believe that antisocial personality disorder is closely connected to psychopath, in which a person has no empathy for others at all. Research suggests that many people with a psychopathic personality do not display the same tendency toward violence that many people with antisocial behaviour do, however.

Recognizing Antisocial Behaviour in Children
Children or adolescents with conduct disorder will typically show three or more of the following signs consistently in their personality traits:


  • Behaves impulsively, thoughtlessly jeopardizing the safety of himself and others. 
  • Is manipulative, and lies or cons his way through situations. 
  • Does not follow rules, and enjoys breaking the law. 
  • Borrows money with no intention of repaying it. 
  • Steals. 
  • Is overly aggressive, often picking fights. 
  • Is willing to hurt others emotionally or physically without showing remorse. 
  • Is arrogant and overly confident. 
  • Likes to set fires. 
  • Is cruel to animals. 


Treatment
Antisocial behaviour in adults is not easily treated by psycho or medication, and it can be difficult to motivate adults to change. Children exhibiting signs of a conduct disorder can often be treated, however, especially if the behaviour is identified early. Cognitive-behavioural therapy can help children and adolescents change their moral reasoning, learn empathy, and deal with frustration in positive ways. The longer antisocial behaviour is allowed to continue, the more difficult it is to treat.